Samuel Johnson's The Vanity of Human Wishes (1749) and two Rambler papers (1750) are presented here in a facsimile of the Augustan Reprint Society edition, with an introduction by Bertrand H. Bronson. The poem was the first of Johnson's writings to bear his name, and the Rambler essays—written almost entirely by Johnson—helped establish his literary reputation. The excerpts reveal a writer deeply concerned with moral psychology: the poem surveys the futility of worldly ambitions, while the essays explore how the mind engages with nature and solitude. A first reading benefits from attending to the interplay between Johnson's general moral claims and the specific, often vivid examples he uses to ground them.

Opening the Poem: A Catalogue of Wishes

The opening of The Vanity of Human Wishes immediately establishes its satirical and moral tone. Johnson presents a series of human desires—wealth, power, fame, longevity—and systematically shows how each leads to disappointment or ruin. The verse is dense with classical allusions and balanced antitheses, as in the famous line 'Let Observation with extensive View, / Survey Mankind from China to Peru.' This panoramic scope is not mere decoration; it signals that the poem will examine universal human folly rather than individual cases. A first-time reader should note how Johnson uses concrete historical examples—such as the fall of Cardinal Wolsey—to illustrate his abstract arguments. The poem's structure, moving from one wish to another, creates a cumulative effect of disillusionment, reinforced by the relentless iambic pentameter couplets.

The Rambler on Spring and Solitude

The first Rambler excerpt, likely from No. 5, turns to the pleasures of spring and the value of solitary contemplation. Johnson describes the 'annual Renovation of the World' and the 'Smile of Nature' with an enthusiasm that might surprise readers expecting only his moral severity. Yet he quickly pivots to a psychological observation: those who cannot bear their own company 'must fly from themselves' due to an empty mind or troubling thoughts. This move from sensory delight to inner unease is characteristic of Johnson's method. He argues that true enjoyment of nature requires a mind 'vacant to calm Amusements' and capable of deriving reflections from surrounding objects. The essay thus serves as a companion piece to the poem, offering a prescription for the restlessness that the poem diagnoses.

The Habit of Turning Objects to Entertainment

In the same Rambler essay, Johnson develops the idea that a man who forms 'the Habit of turning every new Object to his Entertainment' finds an 'inexhaustible Stock of Materials' for reflection. This is not a call to passive appreciation but to active intellectual engagement. He criticizes those who 'hurry away from all the Varieties of rural Beauty' to lose themselves in cards or public assemblies. The essay's structure mirrors its argument: Johnson begins with a vivid description of spring, then diagnoses the failure to appreciate it, and finally offers a remedy. The reader should notice how Johnson's prose itself exemplifies the habit he recommends—he takes a common experience (a walk in spring) and extracts moral and psychological insights from it. This self-reflexive quality is a key feature of his writing.

Later Excerpts: The Poem's Cumulative Force

Although the later portions of the poem are not fully excerpted, the available text suggests that Johnson maintains his catalogue of disappointed hopes, moving from individuals to types. The poem's ending, which turns to religious consolation, is hinted at in the introduction's mention of Johnson's 'moral essays.' A first reader should be alert to the shift in tone from the satirical exposure of vanity to the quieter, more resigned conclusion. The Rambler excerpts, meanwhile, show Johnson's range: from the public moralist of the poem to the more intimate essayist who examines the inner life. Together, these works illustrate Johnson's conviction that literature should both expose folly and guide the reader toward a more reflective existence.

Reading Johnson's poem and essays together reveals a consistent moral vision: human beings are prone to self-deception and restless desire, but the disciplined mind can find solace in nature and reflection. The Rambler essays, in particular, offer a practical counterpart to the poem's bleak diagnosis. A first-time reader might begin with the essay on spring to encounter Johnson's more accessible voice before tackling the poem's dense satire. Pay attention to how Johnson uses concrete examples—historical figures, seasonal changes, everyday habits—to make his moral arguments vivid and persuasive.